The cast with playwright Ariel Dorfman and Kerry Kennedy (Manhattan, 3 May 2010. Photo: RFK). More Photos ...
Standing ovation for the powerful performance of these great actors. Uplifting evening with the amazing John Heffernan and his beautiful wife Margie and the visionary humanitarian, Kerry Kennedy, who mentioned Theary in her introduction as a human rights defender visiting from Cambodia, followed by a great reception with RFK, actors and audience, and then a late dinner in the city that never sleeps (Manhattan, 3 May 2010. Photos: Theary Seng)
Theary Seng with the visionary Kerry Kennedy and a lovely woman from Habitat for Humanity who had been to Cambodia with former President Carter in November 2009 (Public Theatre, 3 May 2010. Photo: RFK).
STTP director John Heffernan introducing Theary Seng to playwright Ariel Dorfman after the Chile Benefit at the Public Theatre, 3 May 2010. Photo: RFK.
Theary Seng with STTP director John Heffernan and his beautiful wife Margie and their friend after STTP Chile benefit (Public Theatre, NYC, 3 May 2010. Photo: RFK).
Dinner with the most wonderful couple and friends playwright/librettist Catherine Filloux and John Daggett, after a very, very informative day with the visionary Kerry Kennedy, amazing John Heffernan hosting a meeting with a handful of dedicated teachers desiring to insert Speak Truth to Power curriculum in the New York educational system at the Museum of Tolerance (also attended by the Museum's director Mark Weitzman who had been on the same panel with Theary Seng at a United Nations conference in November 2007), immediately followed by a meeting of John Heffernan and Theary Seng with John Burt of Cambodian Living Arts (Manhattan, 4 May 2010)
John Heffernan (director of RFK Center for Justice & Human Rights' Speak Truth to Power, formerly at U.S. Holocaust Museum in Wash. DC) during his exploratory visit to Cambodia, meeting with government officials, ambassadors and embassy representatives, journalists, professors, UN officials, and civil society leaders. Here with H.E. Son Soubert (like father, above, like son), member of the Constitutional Council and his adopted niece Theary Seng (FCC Phnom Penh, 22 April 2010).
Paul Oertly (deputy chief of ECCC Victims Support Section), John Heffernan, CIVICUS founding director Theary Seng, CJR co-directors Daravuth Seng and Im Sophea and CJR Victims' Outreach Manager Sok Leang at lunch (Phnom Penh, 22 April 2010)
John Heffernan and Theary Seng after drinks with ECCC friends (Richard Rogers, Marc Eberle, Michelle Staggs, Thierry Cruvelier) at the Elephant Bar attending the "Old Hacks" Reunion Panel (of war correspondents and photographers of the 1960s, 1970s, including a friend of murdered Sean Flynn, the actor George Hamilton, pictured) at the Himawari Hotel (Phnom Penh, 22 April 2010).
Tuol Sleng survivor and friend Mr. Chum Mey and Theary Seng (photo by John Heffernan), 23 April 2010.
The Book by Kerry Kennedy
An Introduction by Kerry Kennedy
Ina world where there is a common lament that there are no more heroes, too often cynicism and despair are perceived as evidence of the death of moral courage. That perception is wrong. People of great valor and heart, committed to noble purpose, with long records of personal sacrifice, walk among us in every country of the world. I have spent the last two years traveling the globe to interview fifty-one individuals from nearly forty countries and five continents, some of whom appear in these pages and in the play by Ariel Dorfman you will find here, people whose lives are filled with extraordinary feats of bravery. I've listened to them speak about the quality and nature of courage, and in their stories I found hope and inspiration, a vision of a better world.
For many of these heroes, their understanding of the abrogation of human rights has been profoundly shaped by their personal experiences: of death threats, imprisonment, and in some cases, bodily harm. However, this is not, by any measure, a compilation of victims. Rather, courage, with its affirmation of possibility and change, is what defines them, singly and together. Each spoke to me with compelling eloquence of the causes to which they have devoted their lives, and for which they are willing to sacrifice them-from freedom of expression to the rule of law, from environmental defense to eradicating bonded labor, from access to capital to the right to due process, from women's rights to religious liberty. As the Martin Luther Kings of their countries, these leaders hold in common an inspiring record of accomplishment and a profound capacity to ignite change.
The defenders' own voices provoke fundamental questions: why do people who face imprisonment, torture, and death, continue to pursue their work when the chance of success is so remote and the personal consequences are so grave? Why did they become involved? What keeps them going? Where do they derive their strength and inspiration? How do they overcome their fear? How do they measure success? Out of the answers emerges a sympathetic and strength-giving portrait of the power of personal resolve and determination in the face of injustice. These fundamental questions have a special interest for me personally. As a mother of three young girls, I deeply wished to understand if there were steps I could take to encourage my own daughters to develop similar attributes, or if moral courage was something certain people are born with, inherently, while the rest of us (with our own lesser sensibilities) are left to muddle through. And if we are capable of less, then are we off the hook? Condemned to be sinners, is there any point in striving to be saints?
Several defenders recalled an early moment or incident that galvanized their social conscience forever. Some told stories of searing childhood encounters with injustice, as when Patria Jimenez speaks of bigotry in her own family against gays and her own experience of prejudice as a lesbian. Many defenders are members of groups that have endured sustained repression, and so have come to a natural understanding of the issues and desire to overcome the wrongs, like Juliana Dogbadzi. Others saw injustice in a community they were not a part of and took up the cause, such as Bruce Harris. And still others had enjoyed the comforts of being among the elite in their countries, yet risked ostracization-and worse-to right wrongs committed by their peers, notably Kailash Satyarthi.
Despite the overwhelming powers arrayed against them, these men and women are, as a whole, an optimistic lot. In my interview with Archbishop Tutu, he emphasized this attitude saying, "We have a God who doesn't say, 'Ah ... Got you!' No. God says, 'Get up,' and God dusts us off and God says, 'Try again.' " Perhaps the stance should be qualified as less optimistic than hopeful. Overwhelmingly pragmatic and realistic about the prospects for change, all too aware of the challenges they face, nonetheless they continue to roll their boulders back up the hill. Oscar Arias Sanchez, a Nobel Peace Prize-winning activist, points out, "In a world which presents such a dramatic struggle between life and death, the decisions we make about how to conduct our lives, about the kind of people we want to be, have important consequences. In this context, one must stand on the side of life... One works for justice not for the big victories, but simply because engaging in the struggle is itself worth doing."
These voices are, most of all, a call to action, much needed because human rights violations often occur by cover of night, in remote and dark places. For many of those who suffer, isolation is their worst enemy, and exposure of the atrocities is their only hope. We must bring the international spotlight to violations and broaden the community of those who know and care about the individuals portrayed. This alone may well stop a disappearance, cancel a torture session, or even, some day, save a life. Included with each story is the resource guide of contact information for the defenders and their organizations in the hope that you, the reader, will take action, send a donation, ask for more information, get involved. The more voices are raised in protest, the greater the likelihood of change.
I grew up in the Judeo-Christian tradition where we painted our prophets on ceilings and sealed our saints in stained glass. They were superhuman, untouchable, and so we were freed from the burden of their challenge. But here on earth, people like these and countless other defenders are living, breathing human beings in our midst. Their determination, valor, and commitment in the face of overwhelming danger challenge each of us to take up the torch for a more decent society. Today we are blessed by the presence of these people. They are teachers, who show us not how to be saints, but how to be fully human.
"Mean-spirited people are obsequious with power and are tough with the meek."
- Jose Zalaquett, Chile (from Speak Truth to Power)
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